Notes
on the Confederacy
April,
1787
William
Pierce, a delegate to the Constitutional Convention from Georgia, wrote
about James Madison in his notes:
"From
a spirit of industry and application which he possesses in a most
eminent degree, he always comes forward the best informed Man of any
point in debate."
Madison
was the best informed because, as Pierce noted, Madison "blends
together the profound politician, with the Scholar." Madison's
preparation for the great process of Constitution-making thus included
his years of service in the Continental Congress and the succeeding
Congress of the Articles of Confederation, and service in the Virginia
Constitutional Convention, legislature and Council of State. His
preparation also included voracious reading of books (many sent by
Thomas Jefferson from Paris) of confederations of the ancient world and
Europe.
Drawing
upon this extraordinary combination of scholarship and service, Madison
produced two documents in preparation for the Constitutional Convention.
The first, "Notes on Ancient and Modern Confederacies," is too
abbreviated to be of interest to most readers today. The second,
presented below, presents Madison's considered views on the government
of the Articles of Confederation. These notes present a unique
opportunity to read a thoughtful account of the weaknesses of the
Articles from the man best qualified by experience and scholarship to
write on the subject.
Madison
is also thinking about the Constitution that he hopes will follow. He is
beginning to hone the arguments concerning factions and the large
republic that he will present so brilliantly in Federalist
10.
Notes
on the Confederacy.--April, 1787.
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Vices
of the Political system of the U. States.
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Observations
by J.M.
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1.
Failure of the States to comply with the Constitutional
requisitions.
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1.
This evil has been so fully experienced both during the war and
since the peace, results so naturally from the number and
independent authority of the States, and has been so uniformly
exemplified in every similar Confederacy, that it may be
considered as not less radically and permanently inherent in,
than it is fatal to the object of, the present system.
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2.
Encroachments by the States on the federal authority.
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2.
Examples of this are numerous, and repetitions may be forseen in
almost every case where any favorite object of a State shall
present a temptation. Among these examples are the wars and
treaties of Georgia with the Indians, the unlicensed compacts
between Virginia and Maryland, and between Pennsylvania and New
Jersey, the troops raised and to be kept up by Massachusetts.
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3.
Violations of the law of nations and of treaties.
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3.
From the number of Legislatures, the sphere of life from which
most of their members are taken, and the circumstances under
which their legislative business is carried on, irregularities
of this kind must frequently happen. Accordingly, not a year has
passed without instances of them in some one or other of the
States. The Treaty of Peace, the treaty with France, the treaty
with Holland, have each been violated. [ See the complaints to
Congress on these subjects.] The causes of these irregularities
must necessarily produce frequent violations of the law of
nations in other respects.
As
yet, foreign powers have not been rigorous in animadverting on
us. This moderation, however, cannot be mistaken for a permanent
partiality to our faults, or a permanent security against those
disputes with other nations, which, being among the greatest of
public calamities, it ought to be least in the power of any part
of the community to bring on the whole.
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4.
Trespasses of the States on the rights of each other.
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4.
These are alarming symptoms, and may be daily apprehended, as we
are admonished by daily experience. See the law of Virginia
restricting foreign vessels to certain ports; of Maryland in
favor of vessels belonging to her own citizens; of N.
York in favor of the same.
Paper
money, instalments of debts, occlusion of courts, making
property a legal tender, may likewise be deemed aggressions on
the rights of other States. As the citizens of every State,
aggregately taken, stand more or less in the relation of
creditors of debtors to the citizens of every other State, acts
of the debtor State in favor of debtors affect the creditor
State in the same manner as they do its own citizens, who are,
relatively, creditors towards other citizens. This remark may be
extended to foreign nations. If the exclusive regulation of the
value and alloy of coin was properly delegated to the federal
authority, the policy of it equally requires a controul on the
States in the cases above mentioned. It must have been meant- 1.
To preserve uniformity in the circulating medium throughout the
nation. 2. To prevent those frauds on the citizens of other
States, and the subjects of foreign powers, which might disturb
the tranquillity at home, or involve the union in foreign
contests.
The
practice of many states in restricting the commercial
intercourse with other States, and putting their productions and
manufactures on the same footing with those of foreign nations,
though not contrary to the federal articles, is certainly
adverse to the spirit of the Union, and tends to beget
retaliating regulations, not less expensive and vexatious in
themselves than they are destructive of the general harmony.
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5.
Want of concert in matters where common interest requires it.
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5.
This defect is strongly illustrated in the state of our
commercial affairs. How much has the national dignity, interest,
and revenue, suffered from this cause? Instances of inferior
moment are the want of uniformity in the laws concerning
naturalization and literary property; of provision for national
seminaries; for grants of incorporation for national purposes,
for canals, and other works of general utility; which may at
present be defeated by the perverseness of particular States
whose concurrence is necessary.
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6.
Want of Guaranty to the States of their Constitutions and laws
against internal violence.
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6.
The Confederation is silent on this point, and therefore by the
second article the hands of the federal authority are tied.
According to Republican Theory, Right and power, being both
vested in the majority, are held to be synonymous. According to
fact and experience, a minority may, in an appeal to force, be
an overmatch for the majority: 1. If the minority happen to
include all such as possess the great pecuniary resources,
one-third only may conquer the remaining two-thirds. 2.
One-third of those who participate in the choice of the rulers
may be rendered a majority by the accession of those whose
poverty excludes them from a right of suffrage, and who, for
obvious reasons, will be more likely to join the standard of
sedition than that of the established Government. 3. Where
slavery exists, the republican Theory becomes still more
fallacious.
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7.
Want of sanction to the laws, and of coercion in the Government
of the Confederacy.
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7.
A sanction is essential to the idea of law, as coercion is to
that of Government. The federal system being destitute of both,
wants the great vital principles of a Political Constitution.
Under the form of such a Constitution, it is in fact nothing
more than a treaty of amity, of commerce, and of alliance,
between independent and Sovereign States. From what cause could
fatal an omission have happened in the articles of
Confederation? From a mistaken confidence that the justice, the
good faith, the honor, the sound policy of the several
legislative assemblies would render superfluous any appeal to
the ordinary motives by which the laws secure the obedience of
individuals; a confidence which does honor to the enthusiastic
virtue of the compilers, as much as the inexperience of the
crises apologizes for their errors. The time which has since
elapsed has had the double effect of increasing the light and
tempering the warmth with which the arduous work may be revised.
It is no longer doubted that a unanimous and punctual obedience
of 13 independent bodies to the acts of the federal Government
ought not to be calculated on. Even during the war, when
external danger supplied in some degree the defect of legal and
coercive sanctions, how imperfectly did the States fulfil their
obligations to the Union? In time of peace we see already what
is expected. How, indeed, could it be otherwise? In the first
place, every general act of the Union must necessarily bear
unequally hard on some particular member or members of it;
secondly, the partiality of the members to their own interests
and rights, a partiality which will be fostered by the courtiers
of popularity, will naturally exaggerate the inequality where it
exists, and even suspect it where it has no existence; thirdly,
a distrust of the voluntary compliance of each other may prevent
the compliance of any, although it should be the latent
disposition of all. Here are causes and pretexts which will
never fail to render federal measures abortive. If the laws of
the states were to be merely receommendatory to their citizens,
or it they were to be rejudged by county authorities, what
security, what probability would exist that they would be
carried into execution? Is the security of probability greater
in favor of the acts of Congress, which, depending for their
execution on the will of the State legislatures, are, tho'
nominally authoritative, in fact recommendatory only?
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8.
Want of ratification by the people of the articles of the
Confederation.
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8.
In some of the States the Confederation is recognized by and
forms a part of the Constitution. In others, however, it has
received no other sanction than that of the legislative
authority. From this defect two evils result: 1. Whenever a law
of a State happens to be repugnant to an act of Congress,
particularly when the latter is of posterior date to the former,
it will be at least questionable whether the latter must not
prevail; and as the question must be decided by the Tribunals of
the State, they will be most likely to lean on the side of the
State.
2.
As far as the union of the States is to be regarded as a league
of sovereign powers, and not as a political Constitution, by
virtue of which they are become one sovereign power, so far it
seems to follow, from the doctrine of compacts, that a breach of
any of the articles of the Confederation by any of the parties
to it absolves the other parties from their respective
obligations, and gives them a right, if they choose to exert it,
of dissolving the Union altogether.
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9.
Multiplicity of laws in the several States.
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9.
In developing the evils which viciate the political system of
the United States, it is proper to include those which are found
within the States individually, as well as those which directly
affect the States collectively, since the former class have an
indirect influence on the general malady, and must not be
overlooked in forming a complete remedy. Among the evils, then,
of our situation, may well be ranked the multiplicity of laws,
from which no State is exempt. As far as laws are necessary to
mark with precision the duties of those who are to obey them,
and to take from those who are to administer them a discretion
which might be abused, their number is the price of liberty. As
far as laws exceed this limit they are a nuisance; a nuisance of
the most pestilent kind. Try the Codes of the several States by
this test, and what a luxuriancy of legislation do they present.
The short period of independency has filled as many pages as the
century which preceded it. Every year, almost every session adds
a new volume. This may be the effect in part, but it can only be
in part, of the new situation in which the revolution has placed
us. A review of the several Codes will shew that every necessary
and useful part of the least voluminous of them might be
compressed into one-tenth of the compass, and at the same time
be rendered ten-fold as perspicuous.
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10.
Mutability of the laws of the States.
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10.
This evil is intimately connected with the former, yet deserves
a distinct notice, as it emphatically denotes a vicious
legislation. We daily see laws repealed or superseded before any
trial can have been made of their merits, and even before a
knowledge of them can have reached the remoter districts within
which they were to operate. In the regulations of trade, this
instability becomes a snare not only to our citizens, but to
foreigners also.
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11.
Injustice of the laws of the States.
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11.
If the multiplicity and mutability of laws prove a want of
wisdom, their injustice betrays a defect still more alarming;
more alarming, not merely because it is a greater evil in
itself, but because it brings more into question the fundamental
principle of republican Government, that the majority who rule
in such Governments are the safest guardians both of public good
and of private rights. To what causes is this evil to be
ascribed?
These
causes lie-1. In the representative bodies. 2. In the people
themselves.
1.
Representative appointments are sought from 3 motives: 1.
Ambition. 2. Personal Interest. 3. Public good. Unhappily, the
two first are proved by experience to be most prevalent. Hence,
the candidates who feel them, particularly the second, are most
industrious and most successful in pursuing their object; and
forming often a majority in the legislative Councils, with
interested views, contrary to the interest and views of their
constituents, join in a perfidious sacrifice of the latter to
the former. A succeeding election, it might be supposed, would
displace the offenders, and repair the mischief. But how easily
are base and selfish measures masked by pretexts of public good
and apparent expediency? How frequently will a repetition of the
same arts and industry which succeeded in the first instance
again prevail on the unwary to misplace their confidence?
How
frequently, too, will the honest but unenlightened
representative be the dupe of a favorite leader, veiling his
selfish views under the professions of public good, and
varnishing his sophistical arguments with the glowing colours of
popular eloquence?
2.
A still more fatal, if not more frequent cause, lies among the
people themselves. All civilized societies are divided into
different interests and faction, as they happen to be creditors
or debtors, rich or poor, husbandmen, merchants, or
manufacturers, members of different religious sects, followers
of different political leaders, inhabitants of different
districts, owners of different kinds of property, &c.,
&c. In republican Government, the majority, however
composed, ultimately give the law. Whenever, therefore, an
apparent interest or common passion unites a majority, what is
to restrain them from unjust violations of the rights and
interests of the minority, or of individuals? Three motives
only: 1. A prudent regard to their own good, as involved in the
general and permanent good of the community. This consideration,
although of decisive weight in itself, is found by experience to
be too often unheeded. It is too often forgotten, by nations as
well as by individuals, that honesty is the best policy. 2dly.
Respect for character. However strong this motive may be in
individuals, it is considered as very insufficient to restrain
them from injustice. In a multitude its efficacy is diminished
in proportion to the number which is to share the praise or the
blame. Besides, as it has reference to public opinion, which,
within a particular society, is the opinion of the majority, the
standard is fixed by those whose conduct is to be measured by
it. The public opinion without the society will be little
respected by the people at large of any Country. Individuals of
extended views and of national pride may bring the public
proceedings to this standard, but the example will never be
followed by the multitude. Is it to be imagined that an ordinary
citizen or even Assemblyman of R. Island, in estimating the
policy of paper money, ever considered or cared in what light
the measure would be viewed in France or Holland, or even in
Massachusetts or Connecticut? It was a sufficient temptation to
both that it was for their interest; it was s sufficient
sanction to the latter that it was popular in the State; to the
former, that it was so in the neighbourhood. 3dly. Will
Religion, the only remaining motive, be a sufficient restraint?
It is not pretended to be such, on men individually considered.
Will its effect be greater on them considered in an aggregate
view? Quite the reverse. The conduct of every popular assembly
acting on oath, the strongest of religious ties, proves that
individuals join without remorse in acts against which their
consciences would revolt if proposed to them under the like
sanction, separately, in their closets. When, indeed, Religion
is kindled into enthusiasm, its force, like that of other
passions, is increased by the sympathy of a multitude. But
enthusiasm is only a temporary state of religion, and, while it
lasts, will hardly be seen with pleasure at the helm of
Government. Besides, as religion in its coolest state is not
infallible, it may become a motive to oppression as well as a
restraint from injustice. Place three individuals in a situation
wherein the interest of each depends on the voice of the others,
and give to two of them an interest opposed to the rights of the
third. Will the latter be secure? The prudence of every man
would shun the danger. The rules and forms of justice suppose
and guard against it. Will two thousand in a like situation be
less likely to encroach on the rights of one thousand? The
contrary is witnessed by the notorious factions and oppressions
which take place in corporate towns, limited as the
opportunities are, and in little republics, when uncontrouled by
apprehensions of external danger. If an enlargement of the
sphere is found to lessen the insecurity of private rights, it
is not because the impulse of a common interest or passion is
less predominant in this case with the majority, but because a
common interest or passion is less apt to be great than by a
small number. The society becomes broken into a greater variety
of interests and pursuits of passions, which check each other,
whilst those who may feel a common sentiment have less
opportunity of communication and concert. It may be inferred
that the inconveniences of popular States, contrary to the
prevailing Theory, are in proportion not to the extent, but to
the narrowness of their limits.
The
great desideratum in Government is such a modification of the
sovereignty as will render it sufficiently neutral between the
different interests and factions to control one part of the
society from invading the rights of another, and at the same
time, sufficiently controuled itself from setting up an interest
adverse to that of the whole society. In absolute Monarchies the
prince is sufficiently neutral towards his subjects, but
frequently sacrifices their happiness to his ambition or his
avarice. In small Republics, the sovereign will is sufficiently
controuled from such a sacrifice of the entire Society, but is
not sufficiently neutral towards the parts composing it. As a
limited monarchy tempers the evils of an absolute one, so an
extensive Republic meliorates the administration of a small
Republic.
An
auxiliary desideratum for the melioration of the Republican form
is such a process of elections as will most certainly extract
from the mass of the society the purest and noblest characters
which it consists; such as will at once feel most strongly the
proper motives to pursue the end of their appointment, and be
most capable to devise the proper means of attaining it.
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Source:
Madison 1865, I, pages 320 to 328
This
document was transcribed into HTML format by the James Madison
University Department of Political Science from Madison, James. 1865. Letters
and Other Writings of James Madison, Published by order of Congress.
4 volumes. Edited by Philip R. Fendall. Philadelphia: Lippincott. |