Indentured servants were a important source of
labor for the early colonies: more than three-fourths of the immigrants
to Virginia in the seventeenth century were estimated to be indentured
servants. However, their death rate in the South was extraordinarily
high and may have contributed to the increased use of slaves from
Africa. As bad as things were for the indentured servants, they
did have the eventual promise of freedom — something denied to
the slaves.
—
Devin Bent
Both in Rotterdam and in Amsterdam the people
are packed densely, like herrings so to say, in the large sea-vessels.
One person receives a place of scarcely 2 feet width and 6 feet
length in the bedstead, while many a ship carries four to six
hundred souls; not to mention the innumerable implements, tools,
provisions, water-barrels and other things which likewise occupy
much space.
On account of contrary winds it takes the ships
sometimes 2, 3 and 4 weeks to make the trip from Holland to…England.
But when the wind is good, they get there in 8 days or even sooner.
Everything is examined there and the custom-duties paid, whence
it comes that the ships ride there 8, 10 to 14 days and even longer
at anchor, till they have taken in their full cargoes. During
that time every one is compelled to spend his last remaining money
and to consume his little stock of provisions which had been reserved
for the sea; so that most passengers, finding themselves on the
ocean where they would be in greater need of them, must greatly
suffer from hunger and want. Many suffer want already on the water
between Holland and Old England.
When the ships have for the last time weighed
their anchors near the city of Kaupp [Cowes] in Old England, the
real misery begins with the long voyage. For from there the ships,
unless they have good wind, must often sail 8, 9, 10 to 12 weeks
before they reach Philadelphia. But even with the best wind the
voyage lasts 7 weeks.
But during the voyage there is on board these
ships terrible misery, stench, fumes, horror, vomiting, many kinds
of sea-sickness, fever, dysentery, headache, heat, constipation,
boils, scurvy, cancer, mouth-rot, and the like, all of which come
from old and sharply salted food and meat, also from very bad
and foul water, so that many die miserably.
Add to this want of provisions, hunger, thirst,
frost, heat, dampness, anxiety, want, afflictions and lamentations,
together with other trouble, as…the lice abound so frightfully,
especially on sick people, that they can be scraped off the body.
The misery reaches the climax when a gale rages for 2 or 3 nights
and days, so that every one believes that the ship will go to
the bottom with all human beings on board. In such a visitation
the people cry and pray most piteously.
When in such a gale the sea rages and surges,
so that the waves rise often like high mountains one above the
other, and often tumble over the ship, so that one fears to go
down with the ship; when the ship is constantly tossed from side
to side by the storm and waves, so that no one can either walk,
or sit, or lie, and the closely packed people in the berths are
thereby tumbled over each other, both the sick and the well —
it will be readily understood that many of these people, none
of whom had been prepared for hardships, suffer so terribly from
them that they do not survive it.
I myself had to pass through a severe illness
at sea, and I best know how I felt at the time. These poor people
often long for consolation, and I often entertained and comforted
them with singing, praying and exhorting; and whenever it was
possible and the winds and waves permitted it, I kept daily prayer-meetings
with them on deck. Besides, I baptized five children in distress,
because we had no ordained minister on board. I also held divine
service every Sunday by reading sermons to the people; and when
the dead were sunk in the water, I commended them and our souls
to the mercy of God.
Among the healthy, impatience sometimes grows
so great and cruel that one curses the other, or himself and the
day of his birth, and sometimes come near killing each other.
Misery and malice join each other, so that they cheat and rob
one another. One always reproaches the other with having persuaded
him to undertake the journey. Frequently children cry out against
their parents, husbands against their wives and wives against
their husbands, brothers and sisters, friends and acquaintances
against each other. But most against the soul-traffickers.
Many sigh and cry: "Oh, that I were at home
again, and if I had to lie in my pig-sty!" Or they say: "O
God, if I only had a piece of good bread, or a good fresh drop
of water." Many people whimper, sigh and cry piteously for
their homes; most of them get home-sick. Many hundred people necessarily
die and perish in such misery, and must be cast into the sea,
which drives their relatives, or those who persuaded them to undertake
the journey, to such despair that it is almost impossible to pacify
and console them.
No one can have an idea of the sufferings which
women in confinement have to bear with their innocent children
on board these ships. Few of this class escape with their lives;
many a mother is cast into the water with her child as soon as
she is dead. One day, just as we had a heavy gale, a woman in
our ship, who was to give birth and could not give birth under
the circumstances, was pushed through a loop-hole [port-hole]
in the ship and dropped into the sea, because she was far in the
rear of the ship and could not be brought forward.
Children from 1 to 7 years rarely survive the
voyage. I witnessed misery in no less than 32 children in our
ship, all of whom were thrown into the sea. The parents grieve
all the more since their children find no resting-place in the
earth, but are devoured by the monsters of the sea.
That most of the people get sick is not surprising,
because, in addition to all other trials and hardships, warm food
is served only three times a week, the rations being very poor
and very little. Such meals can hardly be eaten, on account of
being so unclean. The water which is served out on the ships is
often very black, thick and full of worms, so that one cannot
drink it without loathing, even with the greatest thirst. Toward
the end we were compelled to eat the ship's biscuit which had
been spoiled long ago; though in a whole biscuit there was scarcely
a, piece the size of a dollar that had not been full of red worms
and spiders nests.
At length, when, after a long and tedious voyage,
the ships come in sight of land, so that the promontories can
be seen, which the people were so eager and anxious to see, all
creep from below on deck to see the land from afar, and they weep
for joy, and pray and sing, thanking and praising God. The sight
of the land makes the people on board the ship, especially the
sick and the half dead, alive again, so that their hearts leap
within them; they shout and rejoice, and are content to bear their
misery in patience, in the hope that they may soon reach the land
in safety. But alas!
When the ships have landed at Philadelphia after
their long voyage, no one is permitted to leave them except those
who pay for their passage or can give good security; the others,
who cannot pay, must remain on board the ships till they are purchased,
and are released from the ships by their purchasers. The sick
always fare the worst, for the healthy are naturally preferred
and purchased first; and so the sick and wretched must often remain
on board in front of the city for 2 or 3 weeks, and frequently
die, whereas many a one, if he could pay his debt and were permitted
to leave the ship immediately, might recover and remain alive.
The sale of human beings in the market on board
the ship is carried on thus: Every day Englishmen, Dutchmen and
High-German people come from the city of Philadelphia and other
places, in part from a great distance, say 20, 30, or 40 hours
away, and go on board the newly arrived ship that has brought
and offers for sale passengers from Europe, and select among the
healthy persons such as they deem suitable for their business,
and bargain with them how long they will serve for their passage
money, which most of them are still in debt for. When they have
come to an agreement, it happens that adult persons bind themselves
in writing to serve 3, 4, 5 or 6 years for the amount due by them,
according to their age and strength. But very young people, from
10 to 15 years, must serve till they are 21 years old.
Many parents must sell and trade away their children
like so many head of cattle; for if their children take the debt
upon themselves, the parents can leave the ship free and unrestrained;
but as the parents often do not know where and to what people
their children are going, it often happens that such parents and
children, after leaving the ship, do not see each other again
for many years, perhaps no more in all their lives.
It often happens that whole families, husband,
wife, and children, are separated by being sold to different purchasers,
especially when they have not paid any part of their passage money.
When a husband or wife has died at sea, when
the ship has made more than half of her trip, the survivor must
pay or serve not only for himself or herself, but also for the
deceased.
When both parents have died over half-way at
sea, their children, especially when they are young and have nothing
to pawn or to pay, must stand for their own and their parents'
passage, and serve till they are 21 years old. When one has served
his or her term, he or she is entitled to a new suit of clothes
at parting; and if it has been so stipulated, a man gets in addition
a horse, a woman, a cow.
When a serf has an opportunity to marry in this
country, he or she must pay for each year which he or she would
have yet to serve, 5 to 6 pounds. But many a one who has thus
purchased and paid for his bride, has subsequently repented his
bargain, so that he would gladly have returned his exorbitantly
dear ware, and lost the money besides.
If some one in this country runs away from his
master, who has treated him harshly, he cannot get far. Good provision
has been made for such cases, so that a runaway is soon recovered.
He who detains or returns a deserter receives a good reward.
If such a runaway has been away from his master
one day, he must serve for it as a punishment a week, for a week
a month, and for a month half a year.
For more information on the Osgood and its
passengers, please see the excellent site of Mr. Greg Peterman,
Peterman
Family Genealogy.
Downloaded with permission
from: From
Revolution to Reconstruction: WWW project of Rijksuniversiteit
Groningen, Faculteit der Letteren.